Lives of the Necromancers: Put Your Hand Inside the Puppet Head

More from Lives of the Necromancers (1834) by William Godwin. See Orpheus for an introduction to Godwin and the book.

Alexander the Paphlagonian

“At about the same time with Apuleius (note: the Numidian writer in Latin, circa 124 – 170 AD) lived Alexander the Paphlagonian, of whom so extraordinary an account is transmitted to us by Lucian (note: also alive during the events he recorded, circa 125 – 180 AD). He was a native of an obscure town, called Abanotica, but was endowed with all that ingenuity and cunning which enables men most effectually to impose upon their fellow-creatures. He was tall of stature, of an impressive aspect, a fair complexion, eyes that sparkled with an awe-commanding fire as if informed by some divinity, and a voice to the last degree powerful and melodious. To these he added the graces of carriage and attire. Being born to none of the goods of fortune, he considered with himself how to turn these advantages to the greatest account; and the plan he fixed upon was that of instituting an oracle entirely under his own direction. He began at Chalcedon on the Thracian Bosphorus; but, continuing but a short time there, he used it principally as an opportunity for publishing that Aesculapius, with Apollo, his father, would in no long time fix his residence at Abanotica…

… coming to Pella in Macedon, [he] found that the environs of this city were distinguished from perhaps all other parts of the world, by a breed of serpents of extraordinary size and beauty. Our author (Lucian) adds that these serpents were so tame, that they inhabited the houses of the province, and slept in bed with the children. If you trod upon them, they did not turn again, or shew tokens of anger, and they sucked the breasts of the women to whom it might be of service to draw off their milk. Lucian says, it was probably one of these serpents, that was found in the bed of Olympias, and gave occasion to the tale that Alexander the Great was begotten by Jupiter under the form of a serpent.

The prophet bought the largest and finest serpent he could find, and conveyed it secretly with him into Asia. When he came to Abonotica, he found the temple that was built surrounded with a moat; and he took an opportunity privately of sinking a goose-egg, which he had first emptied of its contents, inserting instead a young serpent just hatched, and closing it again with great care. He then told his fellow-citizens that the God was arrived, and hastening to the moat, scooped up the egg in an egg-cup in presence of the whole assembly. He next broke the shell, and shewed the young serpent that twisted about his fingers in presence of the admiring multitude. After this he suffered several days to elapse, and then, collecting crowds from every part of Paphlagonia, he exhibited himself, as he had previously announced he should do, with the fine serpent he had brought from Macedon twisted in coils about the prophet’s neck, and its head hid under his arm-pit, while a head artfully formed with linen, and bearing some resemblance to a human face, protruded itself, and passed for the head of the reptile. The spectators were beyond measure astonished to see a little embryo serpent, grown in a few days to so magnificent a size, and exhibiting the features of a human countenance.

Contemporary (2nd century AD) statue of Alexander’s snake-god-puppet Glycon. From the National History and Archaeology Museum, Constanţa, Romania.

Lives of the Necromancers: Silly cow

More from Lives of the Necromancers (1834) by William Godwin. See Orpheus for an introduction to Godwin and the book.

John Fian

Although this anecdote is ridiculous, it comes from the late 16th century witch hunt period so it has a predictably brutal ending. John Fian was a young schoolmaster from Tranent, near Edinburgh. He was one of a number of unfortunate people tortured over accusations of witchcraft. Godwin writes that Fian was “tortured by means of a rope strongly twisted around his head, and by the boots.” The boots were actually cruder than they sound, usually just a kind of vice designed to crush the feet and lower legs. Even people who survived the torture were usually crippled.

“He told of a young girl, the sister of one of his scholars, with whom he had been deeply enamoured. He had proposed to the boy to bring him three hairs from the most secret part of his sister’s body, possessing which he should be enabled by certain incantations to procure himself the love of the girl. The boy at his mother’s instigation brought to Fian three hairs from a virgin heifer instead; and, applying his conjuration to them, the consequence had been that the heifer forced her way into his school, leaped upon him in amorous fashion, and would not be restrained from following him about the neighbourhood.”

The night after delivering his stupid cow sex story, and confessing to other things such as being the Devil’s clerk and playing a part in trying to sink King James’ ship with magic, Fian escaped from prison. By the time he was recaptured he had apparently resolved never to have another false word coerced from him. Although he was tortured again, he continued to deny all his former confessions until the king ordered him to be strangled and his body burned. As Godwin notes, “multitudes of unhappy men and women perished in this cruel persecution,” which is one of the most shameful episodes of mass hysteria in British history.

Lives of the Necromancers: Orpheus

William Godwin.

Some interesting stuff from Lives of the Necromancers (1834) by William Godwin, the proto-anarchist and father of Mary “Frankenstein” Shelley, nee Godwin. Well, interesting if you’re into necromancers anyway. And who isn’t interested in necromancers? Nobody I want to hang out with, is the answer.

William Godwin also wrote a novel called St. Leon (1799), about a man who artificially attains immortality. Without taking anything away from Mary– she was undoubtedly the most talented of the famous four who played at writing stories near Lake Geneva in 1816, not to mention being only eighteen years old at the time– it’s obvious that her super cool father with his love of fringe science and radical politics was a big influence on her. Godwin’s wife and Mary’s mother was the feminist Mary Wollstonecraft, though Mary senior sadly died of septicaemia shortly after giving birth and so never knew her daughter. Oh, to be a dinner guest at that household…

Orpheus

But anyway: Orpheus. Having screwed up a rescue of his late wife Eurydice from the underworld, according to many stories he henceforth restricted himself to male company. The Maenads– female followers of the ecstatic god Dionysus, whose name literally means “the raving ones” or “ravers”– decided to get crunk with Orpheus whether he liked it or not:

As has been said, he fell a sacrifice to the resentment and fury of the women of his native soil. They are affirmed to have torn him limb from limb. His head, divided from his body, floated down the waters of the Hebrus, and miraculously, as it passed along to the sea, it was still heard to exclaim in mournful accents, Eurydice, Eurydice! At length it was carried ashore on the island of Lesbos. Here, by some extraordinary concurrence of circumstances, it found a resting-place in a fissure of a rock over-arched by a cave, and, thus domiciliated, is said to have retained the power of speech, and to have uttered oracles. Not only the people of Lesbos resorted to it for guidance in difficult questions, but also the Asiatic Greeks from Ionia and Aetolia; and its fame and character for predicting future events even extended to Babylon.

More necromancers to come…